Saudi King Abdullah (R) welcomes former Iranian President Akbar Hashemi Rafsanjani at Al-Saffa Palace before the opening ceremony of the International Islamic Conference on Inter-Faith Dialogue in Makkah on Wednesday
From: www.Haaretz.com
Saudi King Abdullah said Islam must do away with the dangers of extremism to present the religion’s good message to the world as he opened a conference of Muslim figures Wednesday, aimed at launching an interfaith dialogue with Christianity and Islam.
The three-day gathering in the holy city of Mecca seeks a unified Muslim voice ahead of the interfaith dialogue. In particular, Saudi Arabia hopes to promote reconciliation between Shiite and Sunni Muslims.
Abdullah walked into the conference hall Wednesday with powerful Iranian politician Akbar Hashemi Rafsanjani, who later sat on the king’s left on the stage, sending a message that the Sunni kingdom does not have a problem with moderate Shiites like him.
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Saudi Arabia and mainly Shiite Iran are seen as being top rivals for influence in the Middle East, standing on opposite sides of political divides in Lebanon, Iraq and the Palestinian territories. Moreover, Saudi Arabia’s official Wahhabi interpretation of Islam considers Shiites infidels – ahead of Wednesday’s gathering a number of hardline Wahhabi clerics issued a statement harshly condemning Shiites and Iran.
Abdullah announced in March that he wanted to sponsor an interfaith dialogue between the world’s monotheistic religions – specifically including Jews.
“You have gathered today to tell the whole world that … we are a voice of justice and values and humanity, that we are a voice of coexistence and a just and rational dialogue,” Abdullah told the 500 Muslim delegates from about 50 Muslim nations in his opening speech.
He said the Islamic world faces difficult challenges from the extremism of some Muslims, whose aggressions target the magnanimity, fairness and lofty aims of Islam.
“That’s why [the conference] invitation was extended – to face the challenges of isolation, ignorance and narrow horizons, so that the world can absorb the good message of Islam,” he said.
Rafsanjani praised Abdullah, saying, “Our brothers in the kingdom of Saudi Arabia … have presented a great message to all humanity in the world.”
“Before we speak with other religions, we must speak among ourselves and reach an understanding on a particular Islamic path,” he said, calling for greater understanding between Sunnis and Shiites.
“We should support each other … not weaken each other or sully each other’s reputation,” he said. “As a Muslim and a Shiite and an expert in Islamic issues … I tell you that there are many things in common [between us] and there’s no need to look at differences.”
Was Muhammad a Prophet of God?
For Muslims, the question of Muhammad’s true prophethood is indisputable.
They firmly believe that he is a true prophet and Messenger of God, through whom God’s divine revelations throughout history were culminated and perfected, thus forming the universal divine message to mankind.
For critics of Islam, generally, it is Muhammad (peace and blessings of Allah be upon him), rather than God, who is the founder of Islam, the author of its teachings, and the composer of its holy book, the Qur’an.
A sincere and “neutral” researcher examine both claims and arrive at his own conclusions.
Representing the Muslim perspective was Sami Zaatari: Sami has written hundreds of articles defending Islam , He runs the website www.muslim-responses.com
He is currently studying literature in London and is working on a book on Jesus’ crucifixion.
Representing the Christian side was Mr. David Wood: David is a Teaching Fellow at Fordham University, where he teaches Philosophical Ethics.
He holds degrees in Biology and Philosophy and is coauthor of the book Who Was Jesus? Who Was Muhammad? He runs the website www.AnsweringMuslims.com
This Debate was held in Old Dominion University and the Central Baptist Church in Ghent, Norfolk, Virginia, USA
Dialogue: The Doctrine of the Trinity
July 21, 2008
Here is a Dialogue between a Muslim and a Christian about the doctrine of the Trinity.
M= Muslim C= Christian
C. Yes. In the Gospel according to John (1:1): “In the beginning was the Word, and the Word was with God, and the Word was God.”
M. We have agreed that a Holy Scripture should not contain contradictions. If there are two conflicting verses, then only one can be true, both can never be true or both are wrong.
Jesus is then God according to John 1:1. Then how many Gods are there? Two at least. This then is in contradiction with many passages in the Bible: (Deuteronomy 4:39): “…that the Lord he is God in heaven above, and upon the earth beneath: there is none else”; (Deuteronomy 6:4): “Hear, O Israel: The Lord our God is one Lord”; (Isaiah 43:19-11): “…that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me. I, even I, am the Lord; and beside me there is no saviour”; (Isaiah 44:6): “Thus saith the Lord … I am the first, and I am the last; and beside me there is no God”; (Isaiah 45:18): “For thus saith the Lord that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to-be inhabited: I am the Lord, and there is none else.”
From Isaiah 45:18 alone we can conclude that God alone was the Creator and no one else, not even Jesus, participated in the creation.
See further: Deuteronomy 4:35; Exodus 8:10; II Samuel 7:22; I Kings 8:23:1 Chronicles 17:20; Psalms 86:8, 89:6 and 113:5; Hosea 13:4; Zechariah 14:9.
C. But these are all in the Old Testament Do you find it in the New Testament?
M. Sure. Read in Mark 12:29 what Jesus himself said: “And Jesus answered him, The first of all the commandments is, Hear, 0 Israel: The Lord our God is one Lord.”
(I Corinthians 8:4): “…we know that an idol is nothing in the world, and that there is none other God but one.” (I Timothy 2:5): “For there is one God, and one mediator between God and men, the man Christ Jesus.” Look to the expression “the man Christ Jesus.” Now you can either say that John 1:1 is right and all these other verses are wrong, or the reverse.
C. Difficult to judge!
M. Let us see it from the Qur’anic point of view, and this corresponds with what Jesus himself said in the Bible. Jesus is mentioned several times in the Qur’an as 2 Word from Allah. In Surah 3:39: “Then the angels called to him [Zechariah] while he was standing in prayer in the chamber (saying): Allah gives you glad tidings of John [i.e. the Baptist] believing in a Word from Allah [i.e. Jesus, son of Mary], noble, keeping away from sexual relations with women, a prophet, and one of the righteous.”
In the same Surah 3, again mentioned in verse 45: “[Remember] when the angels said: “O Mary! Verily Allah gives you the glad tidings of a Word from Him, his name will be Messiah Jesus, the son of Mary, held in honor in this world and the Hereafter, and of those who are near to Allah.” In both verses of the Holy Qur’an Jesus is also called a Word from Allah, i.e. a Word coming from Allah or belonging to Allah, in correspondence with I Corinthians 5:23: “And ye are Christ’s; and Christ is God’s.” John 1:1 should also have been written: “…and the Word was God’s.” The mistake could have been in the translation from Aramaic to Greek, deliberately or not. In the Greek language Theos is God, but Theou means God’s (see Greek dictionary, Greek Bible, or Muhammad in the Bible by Prof. Abdu L-Ahad Dawud, former Bishop of Uramiah, page 16). A difference of only one letter but big consequences.
C. Why is Jesus called the Word of God in both Scriptures?
M. The creation of Jesus in the womb of Mary was without the agency of a sperm, just only with the decree of Allah: “Be,” as mentioned in the same Surah 3:47: “She [Mary] said; ‘O, my Lord! How shall I have a son when no man has touched me,’ He said: ‘So [it will be], for Allah creates what He will. When He has decreed something. He says to it only “Be” and it is.’”
C. Jesus is God because he is filled with the Holy Spirit.
M. Why don’t you consider other people divine who are also rilled with the Holy Ghost? (Acts 11:24): “For he [Barnabas] was a good man, and full of the Holy Ghost and of faith; and much people was added unto the Lord.” (Acts 5:32): “And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.”
See further Acts 6:5; II Peter 1:21; II Timothy 1:14; I Corinthians 2:16; Luke 1:41.
C. But Jesus was filled with the Holy Ghost while he was still in his mother’s womb.
M. The same was true with John the Baptist (Luke 1:13, 15): “But the angel said unto him. Fear not, Zacharias: for thy prayer is heard; and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John. For he shall be great in the sight of the lord, and he shall be filled with the Holy Ghost, even from his mother’s womb.
C. But Jesus could do miracles He fed five thousand people with only five loaves and two fishes.
M. The same was done by Elisha and Elijah. Elisha fed a hundred people with twenty barley loaves and a few ears of corn (II Kings 4:44): “So he set it before them, and they did eat, and left thereof, according to the word of the Lord.” Elisha secured the increase of a widow’s oil and he said to her (II Kings 4:7): “Go, sell the oil, and pay thy debt, and live thou and thy children of the rest.” See also 1 Kings 17:16: “And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the Lord, which he spake by Elijah.” Also 1 Kings 17:6: “And the ravens brought him [Elijah] bread and flesh in the morning, bread and flesh in the evening: and he drank of the brook.”
C. But Jesus could heal leprosy.
M. Also Elisha told Naaman who was a leper to wash in the Jordan river (II Kings 5:l4): “Then went he [Naaman) down, and dipped himself seven times in Jordan, according to the saying of the man of God [Elisha]: and his flesh came again like unto a flesh of a little child, and he was clean.”
C. But Jesus could cause a blind man to see again
M. Also Elisha did (II Kings 6:17): “And Elisha prayed, and said, Lord, I pray thee, open his eyes, that he may see. And the Lord opened the eyes of the young man: and he saw…” (II Kings 6:20): “And it came to pass, when they were come into Samaria, that Elisha said. Lord open the eyes of these men, that they may see. And the Lord opened their eyes, and they saw; and behold, they were in the midst of Samaria.”
Elisha was also told to cause blindness (II Kings 6:18): “And when they came down to him, Elisha prayed unto the Lord, and said, Smite this people, I pray thee, with blindness. And he smote them with blindness according to the word of Elisha.”
C. Jesus, could raise the dead.
M. Compare with Elijah (I Kings 17:22): “And the Lord heard the voice of Elijah: and the soul of the child came into him again, and he revived.” Compare also with Elisha (II Kings 4:34): “And he [Elisha] went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands; and he stretched himself upon the child; and the flesh of the child waxed warm.”
Even the dead bones of Elisha could restore a dead body to life by touching only (II Kings 13:21): “And it came to pass, as they were burying a man, that, behold, they spied a band of men; and they cast the man into the sepulchre of Elisha: and when the man was let down, and touched the bones of Elisha, he revived, and stood up on his feet.”
C. But Jesus walked upon the water.
M. Moses stretched out his arms over the sea (Exodus 14:22): “And the children of Israel went into the midst of the sea upon the dry ground; and the waters were a wall unto them on their right hand, and on their left.”
C. But Jesus could cast out devils.
M. Jesus himself admitted that other people could do it (Matthew 12:27 and Luke 11:19): “And if 1 by Beelzebub case out devils, by whom do your children cast them out? therefore shall they be your judges.”
Also the disciples could cast out devils as Jesus said (Matthew 7:22): “Many will say to me in that day, Lord, Lord, have we not prophesied in thy name: and in thy name have cast out devils? and in thy name done many wonderful works?”
Even false prophets would do wonders, as prophesied by Jesus himself (Matthew 24:24): “For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, (hey shall deceive the very elect.”
C. But Elijah and Elisha did wonders through praying to the Lord.
M. Jesus also did the miracles with the grace of God, as he himself said (John 5:30): “I can of mine own self do nothing…” and (Luke 11:20): “But if I with the finger of God cast out devils’, no doubt the Kingdom of God is come upon you.”
All miracles performed by Jesus had been done by previous prophets, disciples, and even unbelievers. On the other hand, Jesus could do no mighty work where there was unbelief (Mark 6:5,6): “And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them. And he marvelled because of their unbelief. And he went around about the villages, teaching.”
C. But Jesus was resurrected three days after he died.
M. We will talk later about his crucifixion because there are so many controversies about it. I 11 only say now briefly that it was a gospel of Paul, who never saw Jesus alive (II Timothy 2:8): “Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel.”
The gospel of resurrection in Mark 16:9-20 has also been removed in many Bibles. If not removed it is printed in small print or between two brackets and with commentary. See Revised Standard Version, New American Standard Bible and New World Translation of the Holy Scriptures of the Jehovah’s Witnesses. Let me ask you one thing: did Jesus ever claim to be God or to say, “Here am I, your God, and worship me”?
C. No, but he is God and man.
M. But did he ever claim that?
C. No.
M. Indeed he had prophesied that people will worship him uselessly and will believe in doctrines not made by God but by men (Matthew 15:9): “But in vain they do worship me, teaching for doctrines the commandments of men.”
All doctrines of modern Christianity are made by men: the Trinity, Divine Sonship of Jesus, Divinity of Jesus Christ, Original Sin and Atonement. From Jesus own sayings, recorded in the New Testament, it is clear that he never claimed divinity or identity to God: “I do nothing of myself” (John 8:28), “My Father is greater than I” (John 14:28): “The Lord our God is one Lord” (Mark 1 2:29); “My God, my God, why hast thou forsaken me?” (Mark 15:34); “Father, into thy hands I commend my spirit” (Luke 23:46).
But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father” (Mark 13:32). Jesus was called prophet, teacher from God, His servant, Messiah, and later was escalated to Son of God, and then God Himself.
Let us now use our reason: how can God be born by a mortal one as any other mortal?
Jesus slept while God never sleeps (Psalm 121:4): “Behold, he that keepeth Israel shall neither slumber nor sleep.” God should be powerful but how could people spit on him, crucify him as alleged. How could Jesus be God if he worshiped God as any other mortal (Luke 5:16); “And he withdrew himself into the wilderness, and prayed.”
Jesus was tempted by Satan for forty days (Luke 4:1-13) but in James 1:13 is said: “…for God cannot be tempted with evil…” How can Jesus be God, then? We can rationalize further and further.
Hello world!
July 21, 2008
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Coptic Cardinal Accepts Islam
July 21, 2008
Cardinal Abu Ishaq
Coptic Cardinal Accepts Islam
PART I:
The following is a translation from Arabic, of an audio lecture delivered by a former Cardinal by the name of Abu Ishaq (Isaac) in the Egyptian Coptic Church. I am indebted to my friend Mustafa Ahrawi for the many hours he spent going through the notes of translation with me and I pray that Allah rewards his efforts. Abu Ishaq recently reverted to Islam and his tale we feel should be an inspiration to Muslims all over the world.
Cardinal Abu Ishaq
I was head of the Missionary Coptic Church of West Africa and Asia. I thank God for coming to Islam. I never thought I would ever become Muslim. I was the biggest enemy of Islam. I thank God again for becoming a Muslim.
After I had exhausted every avenue to find out the truth and searched high and low and when I was convinced beyond a shadow of a doubt that Islam was the truth I became a Muslim.
After I had studied in detail all the books of Christianity, I found the name of the Prophet (Muhammad), peace be upon him (pbuh=SAW) (in the texts), even if it is not by the name Muhammad or Ahmed but by its meaning: ‘Variclete’, Al Muazzi (the comforter). But why did I become a Muslim? Did I become a Muslim to obtain wealth?
NO! Because I was getting 3000 (Egyptian) salary and from it I was spending 600 on hashish, other drugs and alcohol. Neither did I become a Muslim to marry a beautiful woman, but I became a Muslim because of the purity of Islam and the mercy and forgiveness in Islam. I became a Muslim because I found the truth and I followed it and I recognized falsehood and rejected it.
Since I was a child at school in ‘Said’, Egypt; then at Sunday school; then at ‘Koliya Lahut’ (Jesus College) in Beirut and then whilst I was doing my doctorate in religion at the Faculty of Theology at Cairo University; never was a lesson or lecture taught which didn’t in some way denigrate Islam and teach us to have a hatred for it.
We were taught to have two personalities and to accept that Jesus (pbuh) was the lamb and that he forgave all of our sins and that you had to believe he was God, the son of God and that he was all powerful. That God did not separate from the body of Jesus and that he was ‘the ferocious lion’ who defended the faith of Christianity against the moral degradation and the lies of Islam.
A person should always ask himself (about God) in a faithful and honest way, he should always think very wisely. This is because the knowledge that you may have (about a religion) and the actual truth about it can be very different. Any body who doesn’t know about his religion even though he may know about other things is nothing in this life.
Knowledge is connected to the knowledge of God. We don’t see Allah (God) but we believe in Him, we never saw Jesus but we have heard of his message and that of all the other Prophets and we did not see Muhammad (SAW) but we heard of his message.
When I started studying the books of the new testament and the stories of illicit relationships within them I found them extremely distasteful. We were told to believe in the Messiah as God and were told not to ask too many questions. I have seen the brothers asking the imam any question they might have, freely and without hindrance, but in the church you aren’t allowed to ask anything. You have to just listen . In the university they said the same thing ‘don’t ask questions just learn’. This has always been against my understanding. I always said to them how can I teach other people what I don’t understand myself!
When I started to study the New Testament it was one Christmas. And boy what a Christmas it was! Whoever wants to see Christmas should come to Egypt. The lights are turned off in the church at midnight on Christmas day for five minutes signifying that we have not gone into the dark but from darkness into light (as represented by the birth of Jesus (AS)). And during these five minutes the young men and women mix freely in the church. They have no hesitation in mixing freely nor do they respect the fact that they are in a house of God. From the first to the seventh of January numerous rituals take place which make no sense. They bow to the idols at the entrance of the church as everyone coming into the church has to bow. I have seen Muslims doing this too just to join in with the celebrations of Christmas.
One Christmas when I was head of the ‘Abbey of Megirgis’, someone came to sacrifice a lamb and he asked for the head of the abbey. I was as was custom surrounded by other priests and so I showed my self and told him I was the head. The man asked my permission to sacrifice a lamb in front of the door of the abbey (where the idol of the ‘saint Megirgis’ was) because he (The saint Megirgis) had given him Fatima. I asked him who Fatima was.
He replied that she was his daughter and that his wife hadn’t been able to have children for 25 yrs until she had come to the abbey and asked ‘saint Megirgis’ to give her a child. He said that child had been born on the night of Christmas.
And there are many incidents of this sort. And after I heard of such incidents I always wanted to ask some one higher than me either the bishop or the cardinal about the significance of this.
I was born in a Christian village surrounded by other Christian villages, making up a population of nearly 60,000 people amongst which was not one Muslim! My youth was spent as a 100% Christian. I lived in Kufr (disbelief ) and Shirk (associating partners with God).
Whenever we used to go to church they used to remind us to be careful and wary of Muslims. “Don’t mix with them”, they’d say; “don’t eat with them”, “be wary of them”. I used to say to myself, where are these Muslims that these priests keep telling us to be wary about! There aren’t any!
It wasn’t till I got to high school that I saw my first Muslims. They used to separate the Christians from the Muslims (during classes) and something inside me would always wonder why we were being separated. Whenever I asked the priest this question he said, ” be careful of these Muslims otherwise you’ll never go to heaven and I will take the forgiveness of God away from you”. As if heaven was in his hands. As if they have control over whoever goes in and whoever they want to pull out!
Well it was obvious for me to seek out the truth, wherever the truth was, it could be in Judaism, Buddhism. Idolatry or even if it was in Islam and I had to follow the Prophet Muhammad (SAW). And if I couldn’t find the truth I was prepared to be an atheist.
Whenever they would find me sitting with Muslims in school they’d come and separate me from them.
At university, when I brought books by Dr Ibrahim Khalil, a teacher at Lahut (Jesus College), so that I could question him about the views he held in his books, I was told by the priests he’d died (actually he had become a Muslim and left).
Everything I read convinced me there was only ONE God. When I discussed this with the other pupils at college, the priests warned me not to discuss these heretical theories that I had with anyone else.
I said to the priests that everything they were teaching me was geared at making me a teacher of the scriptures. I said ” how can I teach my pupils in the future if you can’t satisfy the questions I have for you. What if they ask me the same questions that I’m asking you today?”.
I ask you can a teacher of mathematics teach math without knowing his subject? But they would have none of it. They wanted me to be like the Quran says “A donkey carrying books”. All I had to do according to them was to forgive those people who wanted to be forgiven and take their money for doing it. According to them that was all that was needed to be done, NO LESS AND NO MORE!
The Pope (of the Coptic Orthodox Church) decided to make me the leader of the missionaries in West Africa. Yet at this time as throughout my life I was still searching for the truth and I wanted to know how to get to it.
I always disbelieved in the crucifixion, it doesn’t exist in the Bible, and I knew that well before I read the Quran . There are many other things such as ‘Mannut Al Masih’, which I don’t know where they came from and which are all man made. I have their books and scriptures with me, I know!
One day the Pope himself sent for me and as I was told by an aide the Saint (a term used for the Pope) had called for me to come and see him but let me tell you he’s NO SAINT!
PART II:
The Pope said, ” We’re sending you to Alexandria and there are Muslims there that you can talk to (i.e. convert), and you can meditate there as well”. I wondered why he was sending me there? What was I supposed to talk to Muslims about when I didn’t know my own religion! It’s like a blind man asking another blind man to visually describe an object.
I took the train from Asyut to Cairo. However when I was loved by the Pope I was sent a special car but not this time! Thanks be to Allah that sometimes something comes in your way as an obstacle or a difficulty and it is a blessing which wakes you up. You must realize that everyone recognizes someone higher than themselves (i.e. a boss etc.), but there is always someone who is higher than them All, THE HIGHEST!
If you bully someone under you, be careful as there will be someone to bully you (ultimately Allah). But what a pity that these things happen far away from the eyes of the people (that they don’t realize) but Allah sees all.
When I got to Cairo station I asked for a car (to take me to Alexandria). But I was told that all the cars were being used by the other cardinals. So I went to the bus station and took the number 64 bus.
A young man came on board the bus and was carrying some small books. He proceeded to give them out to the passengers and when it got to my turn he skipped past me and continued. He could see that I was a priest dressed in black (from head to toe in priests clothes), and at the time my heart was black and my life was black!
I called out to the boy and asked for one of the books, and he refused. He said, ” these aren’t for you priest” (in Egypt it is an understood thing that Muslims don’t preach to non Muslims and vice versa). Furthermore I had a gold cross on my chest which weighed a quarter of a kilo. But I felt an innate desire for the books in the boys hands. Like someone who is starving and he sees food in someone’s hands and he goes after it.
The boy would let the people keep the books to read on the journey for a price of two garsh (smallest Egyptian monetary unit), or else they could give them back to him. I persisted with the boy and asked him why he wouldn’t give me a book. The boy gathered up his books and ran out of the bus. I swear by Allah, I swear by Allah, I swear by Allah, that I forgot who I was and what I represented.
The boy ran away and I ran after him. The people looked a this comical sight and laughed. By chance the boy stumbled and fell and I caught up with him. I offered him 5 for a book. The boy took the money and he said “I think for that amount you might as well take them all”.
I kept the books and made my journey to the Cathedral Abbasiya (in Cairo as he had missed the bus) and went straight to the room for special guests (VIPs). Usually when I was tired I needed to read the Bible and whenever I read the Bible I would sleep quickly. But this time I was going to read these books I thought to myself. I wondered if they’d make me sleep or keep me awake.
What I didn’t realize was that inside these books was a cure for me (in my heart). This was the first time I had held an Islamic book in my hand. I proceeded to open it. I opened it on a page which started by quoting a chapter of the Quran. It read:
“SAY THERE IS ONLY ONE GOD. THE ABSOLUTE THE ETERNAL. HE DOES NOT BEGET AND HE IS NOT BEGOTTEN AND THERE IS NOTHING UNTO LIKE HIM!” [114:1-4]
I read it again and again and again. I read it till I had leant it off by heart. It felt so sweet. I felt so peaceful inside.
As I was reading it again and again one of the officials knocked on the door and called out Oh Abu Ishaq. I opened the door and burst out “There is One GOD!”. I didn’t know what I had said. The official surprised asked what I had said. I replied I didn’t say anything!
We went to the car which was going to take me to Alexandria (they had finally found one). I swear by Allah, I swear by Allah that from the time I got into the car till we reached Alexandria, the only thing on my tongue for the 3-4 hour journey was:
“SAY THERE IS ONE GOD. THE ABSOLUTE, THE ETERNAL. HE DOES NOT BEGET AND HE IS NOT BEGOTTEN AND THERE IS NONE UNTO LIKE HIM.”
When I reached Alexandria the Cardinal in charge received me in a very pleasant manner. He had been told by the Pope that I had become a mental case as I had begun to ask the wrong type of questions. The Pope had phoned ahead to say that “we seem to have a Muslim inside the church”.
They thought of me as a Muslim. But why do they hate Muslims I asked myself, when we are supposed to fall over backwards to preach the Christian message of love! The cardinal went on to say ” We want you to be good and to forget al this nonsensical thinking”.
On Sunday we went for prayers in the chapel. But the prayers in a church are very different from a mosque. In the mosque, you see, everyone is the same; the Minister of government or the ordinary man, the poor and the rich and this is based on the Hadith of the Prophet (SAW): “An Arab is not better than a non Arab nor a non Arab better than an Arab, everyone is from Adam and Adam was from dust”
In the church the more you pay the more forward you go in the pews. Of course all people in Islam, everyone of us has a burden on his neck (ie everything is written down by the angels), and he is responsible for his/her own sins. But in the church it is a different story, the priest reads for everyone and the rest “stand up or sit down” at his instruction.
If the priest lifts his hand everyone does that, but what the priest says in his reading no one understands. He prays for them, he forgives them and he is everything for them (spiritually) in this life.
When I started my duties at the abbey I sat in the confession box to hear confession. One day a lady came to me to ask for forgiveness. And what did I do, I took what belongs to God for myself. I had my hand (of forgiveness) over the people but I forgot that there was a hand over me. I was forgiving people and I didn’t know if I was going to be forgiven. I was giving a fatwa to the people and I didn’t know that there is somebody who is in command of the Kingdom of People.
This lady arrived that day to ask forgiveness for having committed adultery 3 times behind her husbands back. So as I always did, I put my cross in her face , blessing her, and she gave me 100. As I withdrew the cross from her face and waited for her to give me the money, my lips stuck together and I couldn’t say anything.
As I looked in front of me at the back of her confession chair I saw in a green writing of light:
“SAY THERE IS ONE GOD. THE ABSOLUTE THE ETERNAL. HE DOES NOT BEGET AND
HE IS NOT BEGOTTEN AND THERE IS NOTHING UNTO LIKE HIM”
I noticed she was crying outside and I was crying inside (the partitioned confession box). I was crying, I had been giving forgiveness to someone while I knew I needed to be forgiven.
PART III:
I went to see the cardinal. But before I could say anything he said “I’ve got some good news for you”. The people around here have spoken very highly of you and they like you. I’m going to ask that you be transferred here permanently from ‘Asyut’. He thought that I had probably had those ideas the Pope had talked about because I had led a sheltered lifestyle. The women in Asyut, would be dressed modestly and didn’t wear the miniskirts of the women of Alexandria. He had probably thought that these things would convince me to stay and help his abbey grow.
I answered his offer with a question. I said “I’d be happy to stay on condition that you can answer this one question I have satisfactorily.” He replied in the affirmative. I asked ” Cardinal, so many people come to me to ask forgiveness and I forgive them, and I come to you for forgiveness and you forgive me and you go to the pope for forgiveness and he forgives them. But who forgives the Pope’s sins?”
He said, ” you’re talking about the Pope, don’t you know he is Sinless!”. I said ” How can that be!”, “If prophet Lot is not blemishless and prophet David is not sinless then how can the Pope be sinless? God himself as Jesus was not sinless and yet you’re telling me the Pope is sinless?!”
The cardinal went straight to the telephone and told the pope that, “Abu Ishaq is still the same and nothing here has changed his views”, implying that the atmosphere of more wealth and loosely clad women had not changed me. The pope gave strict orders to have me imprisoned in the Abbey and to have me tortured.
The comparison of prison to the torture of the church cannot be compared. I can say having undergone it that it is not a thousandth of the punishment that I had to endure in the Abbey for 97 days. As I went into the torture chamber I found 15-20 priests lined up with their staffs in their hands. One of them would beat me with the staff whilst another would spit on me calling me a “church seller” or saying “you sold your church, your people and your mother”.
My first punishment after that was that I had to look after the pigs in the Abbey, imprisoned within it and with the pigs. I endured horrendous punishments because I was looking for the truth. They punished me because I was drowning and I wanted to surface for some air.
During the 3 months or so I was in the Abbey they sodomised me with their staffs on at least seven different occasions. They tore at and ripped off my beard with their bare hands. They took out my nails, but in front of the truth even if they had cut me into pieces I would have followed nothing but the truth.
I counted every one of the 97 days and nights. They took me to one of the senior most cardinals there and he said, “My Son have patience, the reward is from God”, he continued by saying, ” Whoever fears God, God will help him through his hardship” [Quran], he continued by saying, “My son, the truth is the truth”. I was amazed to hear these words from the cardinal. I had never heard those words (referring to the verse from the Quran) before in any one of our religious texts. He advised me by saying, “to achieve what you want, don’t tell anyone about your true feelings or thoughts”. I was so surprised and wondered why he was talking to me like this. He advised me to contact the Pope and to apologize for my past comments and to promise him that I would stop talking about Islam. He said “but son inside you are what you are and no one can change that”. He advised me to continue in my duties as a cardinal for the sake of my livelihood and for the sake of my personal safety and security. He said if I did this the pope would reinstate me and things would be fine. But I said NO!
I said to him that I couldn’t do any more of the prayers. However I suggested that I was willing to be his aide. I said to him that at every prayer, the cardinal had to have an aide, the Pope had 13 aides to help him pray and I was willing to be one of his personal aides. The cardinal agreed and told me to join him for Friday prayers.
Did you ever wonder why every Christian denomination around the world prays on a Sunday which is the Christian day of prayer but how our Egyptian Coptic Orthodox Church prays on a Friday. The reason is so that it will disturb the Muslims when they are praying their Friday prayer (ie when the Bells are rung out).
On Friday as agreed I went to the priests private quarters to help him arrange for the prayers. I knocked on the door 3 times. The rule was that we would knock once and each time we would wait for a reply for a while. If after the third knock no one answered we were to go in, in case the person inside was ill or had, had any other misfortune. After the third knock when I entered I saw the cardinal praying. But do you know what? He was praying as a Muslim prays! And Allah is a witness to what I am saying today – he was praying as a Muslim prays! I stood amazed and shocked, as I saw him reading from a nearby Quran which he was using to read from in his Salah (prayer).
I quickly turned round to see if anyone else was coming. I feared that if he was found out he would be thrown to the lions. Let me tell you about the lions. In the abbey we had 26 lions that had been specially imported from America. These lions are there to keep the cardinals and priests in line.
If they find someone has committed a heretical abomination they tie the hands of the culprit and slowly lower him into the den where they have been kept hungry for 2-3 days. The culprit is alive when he is lowered and he is slowly eaten piece by piece by the lions.
One of the priests came to ask about the cardinal and I said he was busy doing something. So the priest asked me to come and lead the prayers. I thought to myself “why should I go and pray when I’ve seen my cardinal praying as a Muslim!” Finally the cardinal lead the prayers himself and asked me to keep his secret.
He said to me, “O Son listen to me!”, he was also the person who gave me my name Ibrahim. He said ” I have kept this secret for 23 years and have been a Muslim for this length of time. I am now 65 years old and for 23 years I have been in the company of the Quran. My only companion has been Ar Rahman (The Merciful = God).”
During my time with him he told me of the meetings he had attended and the plans of the World Council of Churches. Their main aims are as follows:
[1] To finish off Islam and destroy the Muslims
[2] To finish off the Quran
[3] To keep the Arabs and especially the Muslims in the Sub Continent away from the thresholds of technology and progress
[4] To bring down by any means any Muslim leader who is thought to be a strong Muslim or who may have a strong Muslim influence and to put in their place weak willed Muslims.
I am today telling you all this. They are trying to find any means which is possible to destroy Islam and the Muslims. And I have no hesitancy in saying this and I will continue to say it even if they cut me into small pieces, as today I am by the grace of Allah a Muslim. If I die, I will die as a Shaheed (Martyr), and I fear no one but Allah, no one!
PART IV:
The orthodox faith does not believe in black dress for its priests except for the Coptic church. Do you know why? All the Catholics wear white or red but the Copts wear black. There is a secret in dressing in black from head to toe which only the church knows. Let me tell you.
When the Muslims opened up Egypt, the Pope of Alexandria at the time Pope Marcus said, “they came here to help us against the Europeans and not to occupy our land as occupiers. So we will only be happy once again, and take off our black robes if we throw them out (referring to the Muslims).” And you can see for yourself that the priests dress in black outside but when they’re inside their church they dress in white.
Some time later the Pope sent me to Omdurman in Sudan as head of a Missionary team. Once there we were brought 35 people to baptize as Christians and I did so. By orders of the Church we gave each of them 35,000 (Egyptian). This was a stupendous amount of money for each of them, and we had an ample supply of money coming in for our missionary work from our branches in the United States and Canada. This money comes from the Universal church to the Egyptian church directly. At the time 1(Egyp) (Sudanese).
I contacted the Pope and told him I had performed the Baptism and they were now Christians. I was instructed to bring them back with me up the Nile by boat, so that they could be “brain washed”. He told me that it was our job to collect money from the Muslims and to use it to make the Muslims, Christians. He said that this was one of our goals.
As we were in the ship traveling up the Nile, I went out of my cabin to check how they were doing. I went into the cabin of one of the new converts and to my surprise I found him praying as a Muslim prays. I had given this young man 35000, which had made him a millionaire in Sudan and I saw him still not behaving as I would have expected a Christian to behave. I left the cabin and told one of my aides to call the young man in question to my cabin. I must say at this point that Praise be to Allah, that in my 47 yrs in Egypt, I haven’t met one Muslim who wanted to become a Christian. However due to Allah’s grace and mercy, ten people become Muslims through Al Azhar University (in Cairo) alone, every day.
I called the young man in and said to him ” son didn’t you become a Christian?” He replied, “yes I took 35000, but I sold you myself and my body, not my heart and soul! My heart will always remain in the belief of La Ila Ha Ilalla Muhammad Ar Rasool UllAh (That there is no God But Allah and that Muhammad is His Messenger).” He continued by saying that we Christians had the money and he used it to help his family but that he would remain a Muslim. He said ” Here I am, you have my body, you can throw me in the Nile, kill me but you cannot stop me from worshipping Ar Rahman (The Most Gracious = God).”
After all that had happened to me I decided there and then that I wanted to be a Muslim, to worship the One GOD, the Maker of the day and of the night. At that time when we were on the Nile, I started to pray as a Muslim. I thank Allah for helping me see the Truth!
To those who are Christian, I say go back to God and believe that there is One God, Allah. Come back to the true book of God, The Quran. And I say to the Muslims, keep hold of your religion and I warn you that the day is coming (for conflict), progress fast in technology and be united.
I swear by Allah, your brothers and sisters who became Muslims in Egypt don’t find food to eat. The Christians go and eat heartily, billing it to the Ministry of Interior (ie get free food).
All Praise is due to Allah the Lord and Master of the Worlds.
Peace Be Upon You All.
